Exploring the Path - Pāli Course

3.1.8 The Importance of a Kalyāṇamitta¹

Thus has been heard by me:

On one occasion the Bhagavā was living among the Sakyans at a Sakyan town named Sakyā. There the Venerable Ānanda approached the Bhagavā and, having approached and greeted the Bhagavā, he sat to one side. Having sat on one side the Venerable Ānanda addressed the Bhagavā thus: “This is half of the holy life, Bhante, having supportive, virtuous people as friends, companions and colleagues.”

“Don’t say that, Ānanda. Don’t say that. Having supportive, virtuous people as friends, companions and colleagues is actually the whole of the holy life. When a Bhikkhu has supportive, virtuous people as friends, companions and colleagues, it can be expected that he will pursue the Noble Eightfold Path, that he will develop the Noble Eightfold Path.

And how does a Bhikkhu who has supportive, virtuous people as friends, companions and colleagues pursue the Noble Eightfold Path, how does he develop the Noble Eightfold Path?

Here a Bhikkhu develops right view dependent on seclusion, dependent on dispassion, dependent on cessation, resulting in relinquishment. He develops right thought dependent on seclusion…,

He develops right speech…,

right action…,

right livelihood…,

right effort…,

right awareness…,

right concentration, dependent on seclusion, dependent on dispassion, dependent on cessation, resulting in relinquishment. This is how a Bhikkhu who has supportive, virtuous people as friends, companions and colleagues pursues the Noble Eightfold Path, this is how he develops the Noble Eightfold Path.

And thus through this line of reasoning one may know how having supportive, virtuous people as friends, companions and colleagues is actually the whole of the holy life:

It is in dependence on me as a virtuous friend that beings subject to birth have gained release from birth, that beings subject to aging gain release from aging, that beings subject to death gain release from death, that beings subject to sorrow, lamentation, pain, distress and despair gain release from sorrow, lamentation, pain, distress and despair.

It is through this line of reasoning that one may know how having supportive, virtuous people as friends, companions, and colleagues is actually the whole of the holy life.”