Namo tassa bhagavato arahato sammāsambuddhassa

3.3.3 Vitakkasuttaṃ

Thoughts to Avoid and to Engage In

Vitakkasuttaṃ Thoughts to Avoid and to Engage In
“Mā, bhikkhave, pāpake akusale vitakke vitakkeyyātha, “Do not, Bhikkhus, engage in evil, unwholesome thoughts,  
seyyathidaṃ–
kāmavitakkaṃ,
byāpādavitakkaṃ,
vihiṃsāvitakkaṃ.  
such as
thoughts of sensual pleasures,
thoughts of aversion,
thoughts of violence.
Taṃ kissa hetu? For what reason?  
Nete, bhikkhave, vitakkā atthasaṃhitā nādibrahmacariyakā na nibbidāya na virāgāya na nirodhāya na upasamāya na abhiññāya na sambodhāya na nibbānāya saṃvattanti.   These thoughts, Bhikkhus, are not beneficial, are not well-suited for one who leads the holy life and do neither lead to revulsion nor to detachment, to cessation nor to tranquillity, perfect wisdom, full enlightenment nor to Nibbāna.  
Vitakkentā ca kho tumhe, bhikkhave,   When thinking, Bhikkhus, you should think:
‘idaṃ dukkhan’ti   ‘This is suffering’;
vitakkeyyātha, ‘ayaṃ dukkhasamudayo’ti vitakkeyyātha, ‘ayaṃ dukkhanirodho’ti vitakkeyyātha, ‘ayaṃ dukkhanirodhagāminī paṭipadā’ti vitakkeyyātha. you should think: ‘This is the arising of suffering’; you should think: ‘This is the cessation of suffering’; you should think: ‘This is the path leading to the cessation of suffering’.  
Taṃ kissa hetu? For what reason?  
Ete, bhikkhave, vitakkā atthasaṃhitā ete ādibrahmacariyakā ete nibbidāya virāgāya nirodhāya upasamāya abhiññāya sambodhāya nibbānāya saṃvattanti.   These thoughts, Bhikkhus, are beneficial, are well-suited for one who lives the holy life and lead to revulsion, to detachment, to cessation, to tranquillity, perfect wisdom, full enlightenment and to Nibbāna.
Tasmātiha, bhikkhave, ‘idaṃ dukkhan’ti yogo karaṇīyo   …pe…   ‘ayaṃ dukkhanirodhagāminī paṭipadā’ti yogo karaṇīyo”ti. Therefore, Bhikkhus, you should engage yourselves in the practice of: ‘This is suffering’; you should engage yourselves in the practice of: ‘This is the arising of suffering’; you should engage yourselves in the practice of: ‘This is the cessation of suffering’; you should engage yourselves in the practice of: ‘This is the path leading to the cessation of suffering’.”  

 

Samādhivaggo, Saccasaṃyuttaṃ, Māhāvaggo, Saṃyuttanikāyo


Last modified: Monday, 30 September 2024, 6:37 PM